By Edward Feser, from The American Conservative.
For some conservatives, the value of tradition lies in its tendency to reflect an eternal order, a natural law of which tradition is but an approximation. For others, long-established practices and institutions are valuable because they provide the stability societies need for their well-being. The first sort of conservative is liable to advocate a departure from tradition if it too imperfectly reflects the natural law. The second is more likely to favor preserving tradition, even when this might entail a compromise on moral principle, in the interests of maintaining continuity with settled expectations and respect for precedent. Whereas conservatism of the first sort often rests on a robust metaphysical conception of human nature and systematic moral theory, the second type is commonly associated with skepticism about the possibility of metaphysical and moral knowledge.
Edmund Burke is interesting for many reasons, but perhaps chief among them is that he appears to straddle this divide between conservatisms. On the one hand, he clearly regarded those traditions he sought to preserve as deriving from a divine order to which we are duty bound to submit ourselves. On the other hand, he was highly suspicious of abstract theory of any sort. The essays in Ian Crowe’s important new anthology reflect this tension and thereby illustrate how the conflicts that often arise among contemporary conservatives may well have their origin in the thinking of their common spiritual father. . . .
To read the entire article, click here.
Saturday, November 21, 2009
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment